Humanistic-Existential Model and Abnormal Psychological Functioning

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Humanistic-Existential Model and Abnormal Psychological Functioning

Psychology of Personality · Chapter 12: Humanistic Psychology: Applications and CritiquesSection 12.1 · lesson 72 of 83video coming soon

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In this lesson

Symptoms read as obstruction rather than as disease.

  • Describe the combined humanistic-existential model
  • Explain how Rogers accounts for the origin of distress
  • Define incongruence and why it produces anxiety
  • Contrast this reading of symptoms with a medical model

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Humanistic Psychology: Applications and Critiques

The Humanistic-Existential Model and Abnormal Functioning

A talented student finishes a demanding degree, and lands the career their parent wanted. Every external measure says this is going well. And they feel chronic emptiness, and anxiety. A medical model looks for what has gone wrong inside them. The humanistic-existential model asks a different question. What has been blocked, and by what? This section works through that account of abnormal functioning.

The Combination

Two Traditions, One Model

The humanistic-existential model approaches functioning through meaning, choice, and growth. It is a combination, and each half contributes something the other lacks. The humanistic half comes from Rogers and Maslow. They emphasise the innate drive toward self-actualization. The realisation of one's full potential. The existential half stresses something less comfortable. The responsibility each person bears for creating a meaningful life. In the face of freedom, and of uncertainty. So one half supplies the direction. The other supplies the demand. Growth is assumed to be innate. Making a life out of it is not.

Health

What Healthy Functioning Looks Like Here

Within this combined model, healthy functioning has three marks. Authenticity. Living in accordance with one's true self. Congruence between the self-concept and lived experience. And the courageous acceptance of personal responsibility. Underneath those is a claim about what the clinician is even looking at. The person is not viewed as a bundle of symptoms. They are viewed as a whole, purpose-seeking individual. One capable of change, and of self-direction. That framing is settled before any assessment begins.

The Core Claim

Abnormal Functioning Is Blocked Growth

From this perspective, abnormal functioning arises when growth is blocked. Rogers gave a specific account of how that happens. Distress develops when there is incongruence between the real self and the ideal self. And often the cause is external in origin. The person has internalised conditions of worth imposed by others. Living to meet external expectations, rather than authentic needs. That produces anxiety, and a fragile self-concept. The fragility has a source worth naming. The self-concept was built to satisfy somebody else.

The Existential Addition

Avoided Choice, Unfound Meaning

Existential thinkers add two further sources of distress. The first is avoided responsibility. Distress can stem from avoiding the responsibility of choice. The second is a failure to find meaning. That one is sometimes called existential anxiety. These are not the same problem as incongruence, and it is worth keeping them apart. Rogers' account describes a gap inside the self. The existential account describes a relationship with freedom, and with meaning.

Five Sources

Where the Distress Comes From

Put the sources of distress together, and five appear. Incongruence, between the real self and the ideal self. Conditions of worth, internalised from other people. Avoided responsibility, where choice is refused. Absent meaning, producing existential anxiety. And blocked growth, where self-actualization has stalled. Notice what none of these is. None of them is located in a disease process.

The Reframe

Symptoms as Signals

That has a direct consequence for how symptoms are read. Rather than labelling people with rigid diagnoses. The model interprets symptoms as signals. Signals that a person's movement toward authenticity has been obstructed. And obstructed movement toward self-actualization. So the symptom points at an obstruction. Rather than at a fixed disease sitting inside the person. Which changes the first question a clinician asks. Not, which category does this fit? But, what has been blocked, and by what?

Worked Example

The Career Chosen for Someone Else

Return to the student, because both mechanisms are visible in that one case. They pursue a career only to satisfy a parent's wishes. And they feel chronic emptiness, and anxiety. Despite performing well by every external measure. Conditions of worth set the terms of acceptance in the first place. Incongruence is what results. Once the life being lived stops matching the self it belongs to. Note what has not gone wrong here. Nothing has gone wrong with their ability. The obstruction is to authentic self-direction. And success does not remove it.

Why It Hurts

The Mechanism Behind the Anxiety

Follow the mechanism step by step. First, conditions of worth are internalised. Those are standards one must meet in order to feel valued by others. Second, life gets organised around those external expectations. Rather than around authentic needs. Third, a gap opens between the real self and the ideal self. That is incongruence. And fourth, anxiety follows, and the self-concept is threatened. The gap itself is what produces the distress. Which is why the distress is proportionate to the gap, and not to failure. High achievement offers no protection at all.

Consolidate

Health and Disorder, Concept by Concept

Set health and disorder side by side, concept by concept. The self-concept is either congruent with experience, or incongruent and distorted. Worth is either unconditional self-regard, or a set of conditions of worth. Responsibility is either accepted and owned, or avoided and denied. Meaning is either actively created, or absent and unresolved. And growth is either moving toward self-actualization, or blocked and stalled. Look at the form of every one of those rows. None of them is a defect that a person has more or less of. Each describes how the person stands toward something.

Two Questions

What This Model Answers

Two questions to close on. Why does incongruence cause distress? Because a gap between the real and ideal self produces anxiety. And it threatens the self-concept. That structure is what the person relies on to know who they are. And how does the model view symptoms? As signs that growth toward authenticity has been obstructed. Not as fixed diseases. The practical consequence is that treatment aims at the obstruction. And expects the symptom to follow. Whether that expectation is well supported is what the rest of this chapter examines.

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FAQ

Questions students ask us

About Humanistic-Existential Model and Abnormal Psychological Functioning

How does the humanistic-existential model explain psychological disorders?
The humanistic-existential model explains psychological disorders as the result of blocked growth rather than a disease process. On the humanistic side, Carl Rogers traced distress to incongruence that develops when people internalize conditions of worth and live to meet others' expectations. On the existential side, distress can come from avoiding the responsibility of choice or failing to find meaning. Healthy functioning means authenticity, congruence, and accepting personal responsibility.
How do humanistic therapists view symptoms?
Humanistic therapists view symptoms as signals that a person's movement toward authenticity and self-actualization has been obstructed, not as fixed diseases inside the person. Instead of first asking which diagnostic category fits, they ask what has been blocked, and by what. The person is seen as a whole, purpose-seeking individual capable of change, and treatment aims at the obstruction, expecting the symptoms to ease once it is addressed.
What is existential anxiety?
Existential anxiety is the unease that comes from facing the basic conditions of existence, such as freedom, responsibility for one's choices, mortality, and the possibility that life has no given meaning. Existential thinkers treat some of this anxiety as a normal part of being free; distress deepens when a person avoids the responsibility of choice or fails to find meaning. It differs from Rogers' incongruence, which describes a gap inside the self rather than a stance toward freedom and meaning.
Why can a successful person still feel empty, according to humanistic psychology?
According to humanistic psychology, success does not protect against distress when a life is built around someone else's expectations. A student who pursues a career only to satisfy a parent may perform well yet feel chronic emptiness and anxiety. Internalized conditions of worth set the terms, and incongruence follows once the life being lived no longer matches the person's own self. The distress tracks that gap, not failure.

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